WHAT'S THAT YOU SAY?

Many years ago I went to visit a Spanish speaking Assemblies of God church in Elgin, Illinois (Templo Calvario) with a fellow elder of mine.  We were both active on a steering committee that was attempting to start a Spanish speaking charismatic/Pentecostal American Baptist Church in the town of Woodstock (McHenry County), Illinois.

I looked forward to the visit for a few reasons.

First, I was hoping to learn things that I could take back to help birth that church.  Second, I was enjoying the prospect of being able to hear a friend of mine sing some special music.  Third, I relished the thought of worshiping my God with other believers of different race and culture.  I figured it was a preview of Heaven.

At some point after some congregational hymn singing, someone gave a message in tongues.  I didn’t know what was said, but I knew it wasn’t a language I recognized, like bits of the Spanish language.

And then, after the person was speaking, another person “interpreted” what was said—in Spanish (with some words that I did recognize). 

And then, a person I later found out to be bilingual (Spanish/English) translated the Spanish interpretation of the unknown tongue into English—so that all were edified.

The author of Psalm 71 petitions the Lord early on to ‘deliver’ him from confusion.  It was the following passage from I Cor. 14 that then came to mind when I read that (KJV—italics and bold in the following two passages rendered that way by the author):

[21] In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
[22] Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
[23] If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
[24] But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
[25] And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
[26] How is it then, brethren? when ye come together, everyone of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
[27] If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.[28] But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
[29] Let the prophets speak two or three, and let the other judge.
[30] If any thing be revealed to another that sitteth by, let the first hold his peace.
[31] For ye may all prophesy one by one, that all may learn, and all may be comforted.
[32] And the spirits of the prophets are subject to the prophets.
[33] For God is not the author of confusion, but of peace, as in all churches of the saints (KJV).

b(Les)sings

Pss.71 (KJV)

[1] In thee, O LORD, do I put my trust: let me never be put to confusion.
[2] Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
[3] Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
[4] Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
[5] For thou art my hope, O Lord GOD: thou art my trust from my youth.
[6] By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
[7] I am as a wonder unto many; but thou art my strong refuge.
[8] Let my mouth be filled with thy praise and with thy honour all the day.
[9] Cast me not off in the time of old age; forsake me not when my strength faileth.
[10] For mine enemies speak against me; and they that lay wait for my soul take counsel together,
[11] Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
[12] O God, be not far from me: O my God, make haste for my help.
[13] Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
[14] But I will hope continually, and will yet praise thee more and more.
[15] My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
[16] I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.
[17] O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
[18] Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
[19] Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
[20] Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
[21] Thou shalt increase my greatness, and comfort me on every side.
[22] I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
[23] My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
[24] My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are

HURRY, HURRY

People that have lived long enough to receive their congratulatory 100^th birthday anniversary wishes from our Commander in Chief can tell you how much any number of things have changed over the years, especially the various methodologies employed to speedily deliver a message one to another.

Since the first “marathon”, people have been looking for ways to get the message out faster and faster.  The telegram was eventually replaced by the mailgram (always a dumb idea in my estimation).  Now we’re up to cell phones, text messaging and the like.  Sometimes, a combination of old-fashioned telephone and police radio transmissions team up for spectacular results too.

It was late winter, 1978.  I was on a weekend trip to Schiller Park, Illinois, with our junior college Circle K group (college chapter of Kiwanis International).  We were meeting for a regional convention at the Howard Johnson.  We befriended many an interesting person during the visit, and found it had a lot to do with another group that was meeting at the hotel at the time, an EST Seminar.

An acronym for Erhard Seminar Training (a.k.a. Est Standard Training), the participants would meet for 60 hours over the course of two 30 hour weekend sessions.  The course had as its goal, the motivation to see peoples’ lives change for the better—especially those that were grappling with self-esteem issues, or those generally doing battle with the world.  Word had it to be a very expensive endeavor for the participants, who were under strict control of the leader(s), in order that their thinking might be reshaped. 

As a psychology student, I was very interested in eavesdropping on the sessions when not in Circle K meetings (or the pool).  The verbiage and tone of the instructors seemed to be at the very least, harsh—but what caught my attention, and the attention of a hotel operator—was the verbal thrashing that one of the Seminar workers was giving an elderly lady that could have easily passed for Tweety’s owner.

Apparently, because she had committed the grievous error of eventually going to the bathroom after having been told several times that she could not leave to do so, she stood outside the ballroom, being told she could not come back for the rest of the seminar, and that none of the thousands of dollars she’d spent would be returned. 

The loud voice of the instructor and the sobbing of the elderly lady carried from where they were to the hotel desk.  The attendant sent the security guard over to talk with the man, except the man did not seem terribly interested in civil discourse.  Things became more and more heated—so much so that I decided to walk outside to literally get a breath of fresh air.  It wasn’t a full minute later that nine police cars showed up—two with galloping police dog German Shepherds in tow, two with shotguns at the ready, the others with revolvers out of their respective holsters—I nearly got knocked over.

Apparently what happened is that in the heat of the “discussion”, in a moment of panic the hotel operator said, “Officer needs assistance” instead of “Security officer needs assistance.”  I was instantly in love and awe with how passionately one law enforcement officer would come to the aid of another thought to be in distress.

That’s the way it is with God and you. 

God hurries to help you when you call upon Him for the help.  He sends out His reinforcements to assist and drives your enemies away.  You stay—they flee.  Your enemies become filled with your former dread, as you become filled with the contentment of God.

b(Les)sings

Psalm 70

New King James Version (NKJV)

–To the Chief Musician. A Psalm of David. To bring to remembrance.

 ¹ Make haste, O God, to deliver me!
         Make haste to help me, O LORD!
        
 ² Let them be ashamed and confounded
         Who seek my life;
         Let them be turned back^[a] and confused
         Who desire my hurt.
 ³ Let them be turned back because of their shame,
         Who say, “Aha, aha!”
        
 ⁴ Let all those who seek You rejoice and be glad in You;
         And let those who love Your salvation say continually,
         “Let God be magnified!”
        
 ⁵ But I am poor and needy;
         Make haste to me, O God!
         You are my help and my deliverer;
         O LORD, do not delay.

Footnotes:

1. Psalm 70:2 Following Masoretic Text, Septuagint, Targum, and Vulgate; some Hebrew manuscripts and Syriac read be appalled (compare 40:15).

ENEMY MATH

When you do things the enemy doesn’t like, you are likely to become a victim of enemy math.  What makes up enemy math?  It has four basic components:

ADDITION—More and more of your opponents gather together to do you harm.  Since they don’t succeed as much as they’d like individually, they think being confederate one with the other against you will help their cause.

MULTIPLICATION—They attract an ever increasing group of those that are discontent with your successes.

DIVISION—The cause it whenever and wherever they can.

SUBTRACTION—They try their level best to take away from what you have.

And now for the good news.  God does math too.

ADDITION:  Matthew 6: ³³ But seek first the kingdom of God and His righteousness, and all these things shall be added to you. (KJV ).

MULTIPLICATION:  Luke 6: ³⁸ Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” (NKJV)

DIVISION:  Luke 12:⁵¹ Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division. ⁵² For from now on five in one house will be divided: three against two, and two against three. ⁵³ Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.”(NKJV)--NOTE:  This particular 'operation' is not meant to bring peace on earth, but rather, Heaven.

SUBTRACTION:  John 15² Every branch in Me that does not bear fruit He takes away;^[a] and every branch that bears fruit He prunes, that it may bear more fruit.(NKJV)

Remember that peace isn’t necessarily getting the result the way we want or in the timing that we would want it.  Instead, it’s what God wants in His perfect timing.

b(Les)sings

Psalm 69 (KJV)

 ¹Save me, O God; for the waters are come in unto my soul.
 ²I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
 ³I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
 ⁴They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
 ⁵O God, thou knowest my foolishness; and my sins are not hid from thee.
 ⁶Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
 ⁷Because for thy sake I have borne reproach; shame hath covered my face.
 ⁸I am become a stranger unto my brethren, and an alien unto my mother's children.
 ⁹For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
 ¹⁰When I wept, and chastened my soul with fasting, that was to my reproach.
 ¹¹I made sackcloth also my garment; and I became a proverb to them.
 ¹²They that sit in the gate speak against me; and I was the song of the drunkards.
 ¹³But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
 ¹⁴Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
 ¹⁵Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
 ¹⁶Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
 ¹⁷And hide not thy face from thy servant; for I am in trouble: hear me speedily.
 ¹⁸Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
 ¹⁹Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
 ²⁰Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
 ²¹They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
 ²²Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
 ²³Let their eyes be darkened, that they see not; and make their loins continually to shake.
 ²⁴Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
 ²⁵Let their habitation be desolate; and let none dwell in their tents.
 ²⁶For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
 ²⁷Add iniquity unto their iniquity: and let them not come into thy righteousness.
 ²⁸Let them be blotted out of the book of the living, and not be written with the righteous.
 ²⁹But I am poor and sorrowful: let thy salvation, O God, set me up on high.
 ³⁰I will praise the name of God with a song, and will magnify him with thanksgiving.
 ³¹This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
 ³²The humble shall see this, and be glad: and your heart shall live that seek God.
 ³³For the LORD heareth the poor, and despiseth not his prisoners.
 ³⁴Let the heaven and earth praise him, the seas, and every thing that moveth therein.
 ³⁵For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
 ³⁶The seed also of his servants shall inherit it: and they that love his name shall dwell therein. (KJV)

RELEVANT FOR HALLOWEEN

The wicked flee in God’s presence—that doesn’t just happen in the movies.

The Word tells us that in the name (authority) of Jesus, demons will have to flee.  If demons didn’t exist, they wouldn’t have to flee in Jesus’ authority and we wouldn’t have to have been told that to begin with.

A few years back I was experiencing all the classic symptoms associated with congestive heart failure.  One early Sunday morning around that time, a demon appeared to me in my bedroom as the light of dawn streamed through the translucent curtains.

He looked a little bit like Lurch from The Addams Family television series, and skinny as the proverbial 'rail'.  He was at least 9 feet tall, which is what I surmised by seeing his feet on the floor and his head pressed against our 9’ ceiling.  He spoke in a gravely, hoarse and monotone basso-profundo voice, utterly void of any humanity whatsoever.

“Shall we add ‘well done’ to your tombstone?”

Of course he was referring to what Jesus said when He explained how when a Christian dies, he will hear, ‘Well done good and faithful servant.  Enter into the joy of your Lord.’

My first thought was to tell the demon, ‘Go to hell,’ but then I thought, “No, he’s already been there.”  Then I thought to tell him to shut up, but then I remembered how the archangel Michael was quoted in Jude: (1:9)

Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” (--NKJB--).

Finally, I came up with the right answer.  With Michael as my model, I said, “In the authority of Jesus…” and that was it—I never had to say another word.  I think for one moment God actually allowed me to see how fast a nanosecond is.  I still can’t get my head around how dramatic and spectacular his split was.  Thankfully the story doesn’t end there.

I went to church that Sunday, not where I usually go, but to a house of worship affiliated with the denomination that held my ministerial credentials.  No one at the church knew me—I was there as a stranger.  Before I went in, I asked the Lord to please heal me.  He spoke into my mind to go to a particular woman for prayer.  Finally, the opportunity came toward the end of the service as she walked up to the front to pray for people.  I didn’t even tell her what I needed.  She said to me, “I want to pray for you, but if you don’t mind, I want to pray to the Lord first, to ask what He wants.” 

“Fine,” I said, gladly.

And then she prayed—and wept—and prayed some more, put a finger on my chest and said, “Yes, Lord, a new heart.  Please give my brother a new heart.”  And, like the Tin Man, I walked out of there with one—my symptoms gone.

Remember that it’s not just authority, but the relationship behind it.  Look at Acts 19:

¹³ Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We^[a] exorcise you by the Jesus whom Paul preaches.” ¹⁴ Also there were seven sons of Sceva, a Jewish chief priest, who did so.
¹⁵ And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?”
¹⁶ Then the man in whom the evil spirit was leaped on them, overpowered^[b] them, and prevailed against them,^[c] so that they fled out of that house naked and wounded. (--NKJV--)

In the Greek it reads, ‘Jesus (we’re well acquainted with) and (with) Paul (we’re very familiar), but who are you (you who refer to the authority of Jesus without possessing a relationship with Him)?

In a relationship-backed Jesus authority, not only do demons flee, but peace rushes in where fear once lived.
b(Les)sings

Psalm 68

King James Version (KJV)

 ¹Let God arise, let his enemies be scattered: let them also that hate him flee before him.
 ²As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
 ³But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
 ⁴Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
 ⁵A father of the fatherless, and a judge of the widows, is God in his holy habitation.
 ⁶God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
 ⁷O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
 ⁸The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
 ⁹Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
 ¹⁰Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
 ¹¹The Lord gave the word: great was the company of those that published it.
 ¹²Kings of armies did flee apace: and she that tarried at home divided the spoil.
 ¹³Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
 ¹⁴When the Almighty scattered kings in it, it was white as snow in Salmon.
 ¹⁵The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
 ¹⁶Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
 ¹⁷The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
 ¹⁸Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
 ¹⁹Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
 ²⁰He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
 ²¹But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
 ²²The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
 ²³That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
 ²⁴They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
 ²⁵The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
 ²⁶Bless ye God in the congregations, even the Lord, from the fountain of Israel.
 ²⁷There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
 ²⁸Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
 ²⁹Because of thy temple at Jerusalem shall kings bring presents unto thee.
 ³⁰Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
 ³¹Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
 ³²Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
 ³³To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
 ³⁴Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
 ³⁵O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

PRAYING FOR THE WIFE

They say that imitation is the sincerest form of flattery—it can also be supernaturally valuable.

The courts are full of people contending that the idea they’ve stolen from another is actually their own.  Aside from being impudent, insolent, and arrogant on its face, it’s also profitable, providing the judge finds in their favor.

But the Judge bestows His greatest favor on those that do what He says.

In Numbers (6:22-27) the Lord addresses Moses, telling him to instruct his brother and nephews (the priests) to bless those in their charge like this: 

     “May the Lord bless you and keep you.  May the Lord make His face to shine upon you.  May he be gracious unto you, and may he grant you His gift of peace.”

That is popularly known as the Aaronic blessing, and it’s something I decided to pray over my wife on a daily basis for some time now.  My greatest regret is that I didn’t think to do it earlier than I did.

When I pray over her I lay my hands upon her as a point of contact, and as I speak the words, I sense God’s joy—not only for the words themselves, but in His knowing that I care enough about His creation to bless her with the best He has to offer. 

Yes, the prayer includes the word, “peace”, yet the greatest peace comes with the infusion of God in your life—not only as you pray the prayer, but live it as well.

b(Les)sings

King James Version (KJV)

Psalm 67

 ¹God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
 ²That thy way may be known upon earth, thy saving health among all nations.
 ³Let the people praise thee, O God; let all the people praise thee.
 ⁴O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
 ⁵Let the people praise thee, O God; let all the people praise thee.
 ⁶Then shall the earth yield her increase; and God, even our own God, shall bless us.
 ⁷God shall bless us; and all the ends of the earth shall fear him.

SING, SING

We are told that out of the heart’s abundance the mouth speaks.  It sings from such overflow as well.

Normally, it seems, we sing when we’re happy, and the happier we are, the louder we sing.

Karen Carpenter told us to sing and, “…make it simple to last a whole life long.” 

There’s just something about espousing the superlatives of another that the merely spoken, non-sung word isn’t capable of accomplishing. 

Thus, in Psalm 66, the psalmist directs us to sing the praises due God, and when we do that, our soul is flooded with peace because it grasps that reality.

b(Les)sings

King James Version (KJV)

Psalm 66

 ¹Make a joyful noise unto God, all ye lands:
 ²Sing forth the honour of his name: make his praise glorious.
 ³Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
 ⁴All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
 ⁵Come and see the works of God: he is terrible in his doing toward the children of men.
 ⁶He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
 ⁷He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
 ⁸O bless our God, ye people, and make the voice of his praise to be heard:
 ⁹Which holdeth our soul in life, and suffereth not our feet to be moved.
 ¹⁰For thou, O God, hast proved us: thou hast tried us, as silver is tried.
 ¹¹Thou broughtest us into the net; thou laidst affliction upon our loins.
 ¹²Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
 ¹³I will go into thy house with burnt offerings: I will pay thee my vows,
 ¹⁴Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
 ¹⁵I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
 ¹⁶Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
 ¹⁷I cried unto him with my mouth, and he was extolled with my tongue.
 ¹⁸If I regard iniquity in my heart, the Lord will not hear me:
 ¹⁹But verily God hath heard me; he hath attended to the voice of my prayer.
 ²⁰Blessed be God, which hath not turned away my prayer, nor his mercy from me.

HEAR, HEAR

It’s been said before but bears repeating:  The degree to which we trust another to hear us has less to do with the volume of our voice and more to do with the quality of the listener’s ears.

My first steady girlfriend fancied herself as an aspiring singer.  No offense to the late Eileen, but she was more like a perspiring one!  She worked hard to learn to sing as good before others as others sung before imaginary shower audiences.

Every now and then for entertainment value, our mutual friend would invite us over to his house , crank up the girl’s favorite tunes (Karen Carpenter and the like), and crown her with headphones, so that she would sing loudly and off-key.  I found it more pathetic than entertaining, and that she could shatter glass without hitting high ‘C’ was enough for me.

A few years earlier I was involved in a “tween” youth group.  We met for a mixer at the home of one of our group members one Saturday night.  When it was time for games, I was one of three people that volunteered to be sent out of the room.  When we came back in, we’d get a prize if we successfully guessed which person in the group (at the count of three) was screaming the loudest.  Out of nearly two dozen people, picking the loudest can be quite challenging.  As we came back in the third time, we were told it was our last chance to successfully guess (our previous two guesses were incorrect).  We purposed to listen intently—and then it happened, at the count of three—only one person yelled!

You don’t have to sweat an ocean to have your prayer heard by the Lord—He won’t ignore you if you sing loud or off-key—He won’t even chastise you if you’re the only one in a crowd yelling out to Him.  When you call, He enjoys—and His enjoyment is your peace.

b(Les)sings

Psalm 65

King James Version (KJV)

 ¹Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
 ²O thou that hearest prayer, unto thee shall all flesh come.
 ³Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
 ⁴Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
 ⁵By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
 ⁶Which by his strength setteth fast the mountains; being girded with power:
 ⁷Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
 ⁸They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
 ⁹Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
 ¹⁰Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
 ¹¹Thou crownest the year with thy goodness; and thy paths drop fatness.
 ¹²They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
 ¹³The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.